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Bearing Witness to the Holocaust: Remembering, Representing, Reframing presented by ENGL 7239: Portraying Depth of Destruction

Portraying Depth of Destruction: Two Museums

When destruction occurs on such a large scale, it is conceptually difficult for people to understand the impact on human lives. Museums and memorial sites utilize artifacts, displays, and architectural features to symbolically represent difficult concepts. The rhetorical effects of these components contribute to the public discourse surrounding the event and attempt to preserve the memories of the victims so that they are not lost in time or scale. Memory works as an assumption of a shared understanding of the past, captured in the containers of social, popular, cultural, and public memory (Dickenson et al 7). Holocaust memorial culture is constructed and reconstructed through practices that regulate how the Holocaust should be remembered (Oztig 74). This can be complicated by the use of conceptual or abstract pieces that are included in museum and memorial spaces. Visitors to Holocaust memorials and museums often arrive expecting clear and literal information, but may instead be met with symbolism that challenges their philosophical or intellectual understanding of historical events. When this occurs they may initially react with frustration or confusion, but the use of symbolic and thematic elements has the potential to engage visitors in ways that foster profound connections to the content. When considering the death toll that occurred over the course of the Holocaust and its aftermath, photographs, documents, testimony, and numbers often fail to adequately portray the reality. The Memorial to the Murdered Jews of Europe and the United States Holocaust Memorial Museum attempt to make the scale comprehensible through the combined use of architecture, displays, and artifacts at their respective locations.

Use of Artifacts

One of the United States Holocaust Memorial Museum’s most well-known use of objects is a used pile of shoes from the Majdanek Concentration Camp located near the end of the permanent collection. Displaying victims' possessions in Holocaust museums is one technique that attempts to communicate the magnitude of loss (Oztig 64).The shoes on display at the museum “were chosen specifically to provide museum visitors the opportunity to identify with those who were destroyed” and “are meant to stand in for those events, serve as sign for what happened, and to invoke in museum goers’ imaginations the enormity of the destruction” (Bernard-Donals 418). Initially appearing as a mass of dirty leather, a closer look reveals individual shoes mixed into the pile–none of which are in pairs. These unmatched, uncleaned shoes are compiled haphazardly in the same way for which they were stored by Nazis. By using a highly relatable and deeply personal object, like a shoe, the conceptually difficult number of six million murdered is given corporeality.

Artifacts

Shoes from the Majdanek Concentration Camp

Formerly housed at the United States Holocaust Memorial Museum, the well-known collection of shoes has been returned to the State Museum at Majdanek near Lublin, Poland. 

Historical Documents

The Memorial to the Murdered Jews of Europe features many historical artifacts that document systemic destruction such as this report from slave laborer Szlojme Fajner about death camps and ghettos. 

Piles of Personal Items

Located at the United States Holocaust Memorial Museum, large piles of personal artifacts like scissors and cutlery are compiled to create a sense of magnitude for those affected.

Use of Displays

Inside the Memorial to the Murdered Jews of Europe, “The Room of Names” is a dimly lit, otherwise empty room filled with screens that recite the name, birth year, and death year of individual Jewish victims of the Holocaust. A study of emotionally oriented museum design indicates that empty spaces “invoke deep reflection” while the use of audio increases emotional engagement with audiences (Zhihui Zhang 8). Some benches are available so that visitors can listen to the recitation of names as long as they would like within museum hours. Hearing the full list would take six years, seven months, and twenty-seven days, highlighting the impossibility of fully grasping this loss. The knowledge of the impossibility of hearing every name acts symbolically for the comprehensive extermination acted out by the Nazis. 

At the United States Holocaust Memorial Museum, the photography exhibit One Thousand Seventy-eight Blue Skies compiles individual images of the skies above every known Nazi concentration camp and killing center in Europe. The artist, Anton Kusters', intention is to invite reflection on the systemic and expansive nature of the camps. It can be easy for visitors to assume that extermination was restricted to a few camps or countries, but this is untrue. The symbolism of the photographs attempts to represent that expansiveness with images of open sky. Each image of the sky represents a view shared by thousands of individuals who went through the camps. The images of skies themselves are clear and serene, juxtaposing the horrors that took place beneath them. In this way, the display attempts to represent the immense scale of Nazi atrocities.

Displays

Room of Names

In the Museum to the Murdered Jews of Europe, visitors can sit in a dim room listening to the names of Jewish victims as they are projected onto the walls surrounding them. 

Hall of Remembrance

In the Hall of Remembrance at the United States Holocaust Memorial Museum, guests can sit in a silent room to pray or process their experience within museum. Guests can light one of hundreds of candles to contribute to active memorialization. 

One Thousand Seventy-Eight Blue Skies

Located around various parts of the world, but featured at the United States Holocaust Memorial Museum, this artistic project compiles over one thousand photos and juxtaposes them to attempt to the capture the immensity of the number of extermination sites. 

Use of Architectural Features

The Memorial to the Murdered Jews of Europe’s most prominent and well known feature is the Field of Stelae located outside of the memorial’s information center. Visitors walk through a field of 2,711 unmarked concrete pillars that start low to the ground at the perimeters of the field. As they proceed inward, the stelae grow taller, symbolically placing visitors “underground” with the Jewish victims. The acres of rectangular slabs represent both the unmarked graves of the concentration camps and the coffins that those victims never had the dignity to be buried in. As visitors move into the heart of the memorial, the height of the stelae casts deep shadows and the many converging paths create a sense of confusion and anxiety. This transformation turns the loss of lives from a concept into a visceral, emotional experience.

Field of Stelae

Sources

  • Bernard-Donals, Michael. “Synecdochic Memory at the United States Holocaust Memorial Museum.” College English, vol. 74, no. 5, May 2012, pp. 417–36. EBSCOhost, research.ebsco.com/linkprocessor/plink?id=108eb5e5-ea44-3d30-bdda-d7eb648844a7
  • Dickinson, Greg, Carole Blair, and Brian L. Ott. “Places of Public Memory”. The University of Alabama Press, 2010. 
  • MacLeod, Suzzane, ed. Reshaping Museum Space. Routledge, 2005. EBSCO. 
  • Oztig, Lacin Idil. “Holocaust Museums, Holocaust Memorial Culture, and Individuals: A Constructivist Perspective.” Journal of Modern   Jewish Studies, vol. 22, no. 1, Jan. 2023, pp. 62–83. EBSCOhost, https://doi.org/10.1080/14725886.2021.2011607.
  • Zhihui Zhang, et al. “Emotionally-Oriented Design in Museums: A Case Study of the Jewish Museum Berlin.” Frontiers in Psychology, vol. 15, July 2024. EBSCOhost, https://doi.org/10.3389/fpsyg.2024.1423466.